I don't remember what my original idea behind this post was, but it definitely wasn't religion. As I considered what I might say, my thoughts kept returning to religion and now I can't remember where my train of thought really began. So I'm starting with religion...
I find religion fascinating. For me, the fact that religious beliefs depend almost entirely on where in the world we're born, the community we're brought up in and the ideas we're exposed to, is all I need not to believe in anything (other than humanity). Religion is a very human thing, unique to us. I'm not going to pretend to be open minded about the existence of God. I concede that it/she/he may or may not exist, but I do not believe in it. Even that's a bit consolatory... I believe in God about as much as I believe in unicorns.
But I have nothing against religion. I suspect religion came about more as a way of organising ourselves than anything else. A kind of government maybe? Certainly a way of dealing with our mortality. Our consciousness developed, we opened our minds to this amazing world... And we didn't have a clue what was going on. More than a government then, a kind of science, a way to explain things.
Many religions are built on a hierarchical structure and I would describe discrimination between races, genders, appearances etc. as an early feature of religion, with social class creeping in as we further organised ourselves. But as our understanding of each other developed, a significant amount of discrimination withdrew from religious context. In recent (and not so recent) years, discrimination seems to be a tool; used by individuals or a group of people intent on power. In this sense it has very little, if anything, to do with religion; that's why I have an issue with people blaming wars on religion:
A leader can encourage us to discriminate against other people for all kinds of reasons; ultimately leading us to despise other people for their different religious values. That isn't RELIGION. That's someone who knows that the best way to take over is to divide people. We see it politically, socially, culturally (and lots more callys, ciallys and urallys, I'm sure). They're using religion as an excuse because they know people identify with it. I think it's safe to say that this kind of thing happens whenever we try to organise ourselves. It can spawn from religion, just as it is can from monarchy, government etc. but isn't that telling you something about us? Some of us are greedy, some of us are power hungry, but we are ALL suggestible.
Moral code is one of the greatest things about religion. All the religions I've looked at have very basic and effective methods of distinguishing right from wrong, and all the religions I've looked at are able to adapt as our social values change. Fundamentalism is an example of this not happening but it is the exception, not the rule.
Religion also creates a strong sense of community, it's a way to meet new people and to bring various age groups and backgrounds together. It unites people through a common interest, and together these people do some really good things. I've never resented religious people for volunteering their time to help other people just because I don't believe in God. Yes, non-religious organisations do similar kinds of things, but it is predominantly religious groups that I see on the streets; helping the homeless; the hungry; the drunk; the list goes on. Helping people to help themselves and helping people who can't help themselves. I have nothing but respect for that.
I [think I] was brought up as a Christian and for a very long time I believed that both my parents were Christians. We would go to church on Sundays; I would run around; rummage through peoples shopping; break their eggs; hand out those cards with numbers on for the hymns to everyone in the church; collect them back; rip them up; climb everything in sight and fall off a lot of it; have tugs of war with that cloth thing that goes over that table thing where they have the wine and the bread. Don't ask me for the technical terms, I have no idea. I just went to create havoc (I think that summarises my entire childhood really).
Mum stopped going to church because she wanted a lie-in on Sunday mornings, and shortly after that we all stopped. I remember being a bit disappointed but I got over it. I still believed in God though and what that meant to me at the time was: a bloke in the sky made the universe, the world, animals, people etc. He doesn't like it very much when we do stuff wrong so he threatens to send us to hell for being naughty, and if we're good we all get to go to heaven. And feeling guilty definitely counts as being good. At least, I really hope it does.
Then in year two I had an argument with a boy about God. We must have been what, 6? 7? Anyway, he was adamant that God didn't exist and I was insisting that he did. His argument was very convincing, and mine was... well... 'my parents say he does, and they're older than you'. Probably the worst case I've ever argued in my life. And just like that, I became agnostic.
I'm not sure how long my agnosticism lasted. I suppose the sudden disposal of everything I believed seemed a bit irrational, so I put a bit more thought into it. That's when I became an atheist. A pre-teen, self-righteous, aggressive one: Anyone who believed in God was clearly an idiot. Anyone who wasn't sure was clearly weak-minded. Anyone with an opinion different to mine was clearly wrong. (I can almost hear you thinking 'she hasn't changed much').
Vegetales changed me. Yes, that cartoon about religious vegetables. Top class. Our religious studies teacher played it to us once. I have no idea how it was relevant to the class, but my equally aggressively atheist friends and I were hooked. So hooked we joined Christian Union.
Everyone at CU seemed a bit scared of us at first. Probably because we were clad in satanic symbols and we'd made a reputation for ourselves. I suppose we initially went to watch Vegetales, get free drinks and biscuits, and to play devil's advocate. Turned out everyone was really nice, the discussions were interesting, and I kept going until I left school. I never started to believe in God, but I did change my attitude towards religion. I'm not saying it was all a bed of roses; lots of comments were made that got my back up, lots of times I wanted to smash heads against the wall and ask WHY, FOR SOMEONE SO INTELLIGENT, ARE YOU SO STUPID?!! But for the most part I restrained, and I became marginally more tolerant of other people.
I found Islam fascinating too. I read the Koran, I spent a lot of time asking Muslims difficult questions. I went to debates and argued that the headscarf was a symbol of female oppression and that it's wrong. I wore the headscarf. I changed my mind. There's something very right about covering yourself up when you live in a society that demands you have your goods on display all of the time. I learnt nothing has a simple answer, everything is contextual, and although I can have an opinion on something without experiencing it, I can better my understanding if I do experience it.
When I say I'm an atheist, 'fellow' atheists always ask if I've read The God Delusion. Yes, I have. And I think Richard Dawkins is an eijit. Within the first few pages (I think? Haven't read it in a while) he started making all these cases against religion, about how it's wrong to send your children to church and thereby influence them. They'll be more likely to BLAH BLAH BLAH. Every example he came up with has an atheist parallel. Why is it worse to brainwash your child as a Catholic, than it is as an atheist? Why does NOT believing in God mean you've got one over on the people who do? I wish I DID believe in God. I wish I didn't live in a permanent existential crisis: paralysed by my mortality and TERRIFIED of dying. I want to go to heaven! I want there to be a creator, an all-loving guy who appreciates the small things I do. I just don't believe it, not at all, in fact I think unicorns are more likely. Anyway, I found the whole text offensive to religion and offensive to atheism.
But I've gone off on a tangent (I knew I would if I started with religion). This is supposed to be about suggestibility, and if you're stiiiill reading, I've remembered what it was that inspired this blog. You lucky, lucky people:
''Asha, you are full of it. You are the height of ignorance right now. I'm very surprised :("
Why? Because I said people can change things. I dared to imply that we can find inspiration in someone elses ideas and interpret them in our own way, to rally for social or political change. I suggested these things are important because as nice as being one with the universe sounds, we're still human beings so why are we wrong for caring about human issues?
I said I'm not convinced by Keshe (www.keshefoundation.org) or electromagnetic phase wave plasma. I couldn't find the papers he refers to, I don't consider patents to be proof of anything because you can patent ANYTHING, other scientists haven't tested his research (nor do they seem to be interested in doing so), aaand he hasn't made any prototypes. Apparently his prototypes are lost in space. Wait, no, the technology belongs to the world and Iran have been using it.
Defending his belief with 'religious' conviction, the person spouting this controversial theory says I'm at 'the height of ignorance'. If, by virtue of being so 'enlightened', it becomes okay to be insulting then I must make my apologies for not buying into something that's going to turn me into a prat. And did you notice how, although we have the term 'religious conviction', it's not applicable solely to religious people, it's very relevant to everybody. We do not have an issue with religion, we have an issue with humans.
People are suggestible. People are sponges, soaking in the words of our leaders, the values of our parents, the stories in the newspapers, the garbage on TV, the tales in books, the research in journals, science, history, maths, religion. We absorb it all, and different people are going to hold on to different things. If you want someone to believe something specific, there are definitely ways of going about doing it. If you want everyone to believe something specific, you will have difficulties.
We're not merely suggestible: we are highly suggestible. We function on suggestion. You can see where the term 'sheeple' comes from: I rebuked it two posts ago because I don't think you have the moral high ground if you talk about human nature with negative connotations, just 'cos you consider yourself more conscious of suggestion, or because you're suggestible to different things than most other people. Maybe you are more aware, and they are mindless followers. Maybe they're onto something and you're totally ignorant. Maybe we can't even be right or wrong? Maybe we can. Maybe it's not important. MAYBE we should encourage discussion rather than insults and fatalism.
If you don't consider yourself suggestible, please explain to me how you learnt to speak, read, write, have social interactions, have opinions etc. etc. etc. It's not all 'instinct'.
And just before my family and friends think I've gone mad. Sorry Dad, it's very nice of you to allow everyone their opinions, to see merits in two opposing arguments, to insist that no-one is 'more right', and all that namby pamby, Mr. Nice Guy stuff where we occasionally look to ourselves for solutions, but... I am right and everyone else is wrong.
I find religion fascinating. For me, the fact that religious beliefs depend almost entirely on where in the world we're born, the community we're brought up in and the ideas we're exposed to, is all I need not to believe in anything (other than humanity). Religion is a very human thing, unique to us. I'm not going to pretend to be open minded about the existence of God. I concede that it/she/he may or may not exist, but I do not believe in it. Even that's a bit consolatory... I believe in God about as much as I believe in unicorns.
But I have nothing against religion. I suspect religion came about more as a way of organising ourselves than anything else. A kind of government maybe? Certainly a way of dealing with our mortality. Our consciousness developed, we opened our minds to this amazing world... And we didn't have a clue what was going on. More than a government then, a kind of science, a way to explain things.
Many religions are built on a hierarchical structure and I would describe discrimination between races, genders, appearances etc. as an early feature of religion, with social class creeping in as we further organised ourselves. But as our understanding of each other developed, a significant amount of discrimination withdrew from religious context. In recent (and not so recent) years, discrimination seems to be a tool; used by individuals or a group of people intent on power. In this sense it has very little, if anything, to do with religion; that's why I have an issue with people blaming wars on religion:
A leader can encourage us to discriminate against other people for all kinds of reasons; ultimately leading us to despise other people for their different religious values. That isn't RELIGION. That's someone who knows that the best way to take over is to divide people. We see it politically, socially, culturally (and lots more callys, ciallys and urallys, I'm sure). They're using religion as an excuse because they know people identify with it. I think it's safe to say that this kind of thing happens whenever we try to organise ourselves. It can spawn from religion, just as it is can from monarchy, government etc. but isn't that telling you something about us? Some of us are greedy, some of us are power hungry, but we are ALL suggestible.
Moral code is one of the greatest things about religion. All the religions I've looked at have very basic and effective methods of distinguishing right from wrong, and all the religions I've looked at are able to adapt as our social values change. Fundamentalism is an example of this not happening but it is the exception, not the rule.
Religion also creates a strong sense of community, it's a way to meet new people and to bring various age groups and backgrounds together. It unites people through a common interest, and together these people do some really good things. I've never resented religious people for volunteering their time to help other people just because I don't believe in God. Yes, non-religious organisations do similar kinds of things, but it is predominantly religious groups that I see on the streets; helping the homeless; the hungry; the drunk; the list goes on. Helping people to help themselves and helping people who can't help themselves. I have nothing but respect for that.
I [think I] was brought up as a Christian and for a very long time I believed that both my parents were Christians. We would go to church on Sundays; I would run around; rummage through peoples shopping; break their eggs; hand out those cards with numbers on for the hymns to everyone in the church; collect them back; rip them up; climb everything in sight and fall off a lot of it; have tugs of war with that cloth thing that goes over that table thing where they have the wine and the bread. Don't ask me for the technical terms, I have no idea. I just went to create havoc (I think that summarises my entire childhood really).
Mum stopped going to church because she wanted a lie-in on Sunday mornings, and shortly after that we all stopped. I remember being a bit disappointed but I got over it. I still believed in God though and what that meant to me at the time was: a bloke in the sky made the universe, the world, animals, people etc. He doesn't like it very much when we do stuff wrong so he threatens to send us to hell for being naughty, and if we're good we all get to go to heaven. And feeling guilty definitely counts as being good. At least, I really hope it does.
Then in year two I had an argument with a boy about God. We must have been what, 6? 7? Anyway, he was adamant that God didn't exist and I was insisting that he did. His argument was very convincing, and mine was... well... 'my parents say he does, and they're older than you'. Probably the worst case I've ever argued in my life. And just like that, I became agnostic.
I'm not sure how long my agnosticism lasted. I suppose the sudden disposal of everything I believed seemed a bit irrational, so I put a bit more thought into it. That's when I became an atheist. A pre-teen, self-righteous, aggressive one: Anyone who believed in God was clearly an idiot. Anyone who wasn't sure was clearly weak-minded. Anyone with an opinion different to mine was clearly wrong. (I can almost hear you thinking 'she hasn't changed much').
Vegetales changed me. Yes, that cartoon about religious vegetables. Top class. Our religious studies teacher played it to us once. I have no idea how it was relevant to the class, but my equally aggressively atheist friends and I were hooked. So hooked we joined Christian Union.
Everyone at CU seemed a bit scared of us at first. Probably because we were clad in satanic symbols and we'd made a reputation for ourselves. I suppose we initially went to watch Vegetales, get free drinks and biscuits, and to play devil's advocate. Turned out everyone was really nice, the discussions were interesting, and I kept going until I left school. I never started to believe in God, but I did change my attitude towards religion. I'm not saying it was all a bed of roses; lots of comments were made that got my back up, lots of times I wanted to smash heads against the wall and ask WHY, FOR SOMEONE SO INTELLIGENT, ARE YOU SO STUPID?!! But for the most part I restrained, and I became marginally more tolerant of other people.
I found Islam fascinating too. I read the Koran, I spent a lot of time asking Muslims difficult questions. I went to debates and argued that the headscarf was a symbol of female oppression and that it's wrong. I wore the headscarf. I changed my mind. There's something very right about covering yourself up when you live in a society that demands you have your goods on display all of the time. I learnt nothing has a simple answer, everything is contextual, and although I can have an opinion on something without experiencing it, I can better my understanding if I do experience it.
When I say I'm an atheist, 'fellow' atheists always ask if I've read The God Delusion. Yes, I have. And I think Richard Dawkins is an eijit. Within the first few pages (I think? Haven't read it in a while) he started making all these cases against religion, about how it's wrong to send your children to church and thereby influence them. They'll be more likely to BLAH BLAH BLAH. Every example he came up with has an atheist parallel. Why is it worse to brainwash your child as a Catholic, than it is as an atheist? Why does NOT believing in God mean you've got one over on the people who do? I wish I DID believe in God. I wish I didn't live in a permanent existential crisis: paralysed by my mortality and TERRIFIED of dying. I want to go to heaven! I want there to be a creator, an all-loving guy who appreciates the small things I do. I just don't believe it, not at all, in fact I think unicorns are more likely. Anyway, I found the whole text offensive to religion and offensive to atheism.
But I've gone off on a tangent (I knew I would if I started with religion). This is supposed to be about suggestibility, and if you're stiiiill reading, I've remembered what it was that inspired this blog. You lucky, lucky people:
''Asha, you are full of it. You are the height of ignorance right now. I'm very surprised :("
Why? Because I said people can change things. I dared to imply that we can find inspiration in someone elses ideas and interpret them in our own way, to rally for social or political change. I suggested these things are important because as nice as being one with the universe sounds, we're still human beings so why are we wrong for caring about human issues?
I said I'm not convinced by Keshe (www.keshefoundation.org) or electromagnetic phase wave plasma. I couldn't find the papers he refers to, I don't consider patents to be proof of anything because you can patent ANYTHING, other scientists haven't tested his research (nor do they seem to be interested in doing so), aaand he hasn't made any prototypes. Apparently his prototypes are lost in space. Wait, no, the technology belongs to the world and Iran have been using it.
Defending his belief with 'religious' conviction, the person spouting this controversial theory says I'm at 'the height of ignorance'. If, by virtue of being so 'enlightened', it becomes okay to be insulting then I must make my apologies for not buying into something that's going to turn me into a prat. And did you notice how, although we have the term 'religious conviction', it's not applicable solely to religious people, it's very relevant to everybody. We do not have an issue with religion, we have an issue with humans.
People are suggestible. People are sponges, soaking in the words of our leaders, the values of our parents, the stories in the newspapers, the garbage on TV, the tales in books, the research in journals, science, history, maths, religion. We absorb it all, and different people are going to hold on to different things. If you want someone to believe something specific, there are definitely ways of going about doing it. If you want everyone to believe something specific, you will have difficulties.
We're not merely suggestible: we are highly suggestible. We function on suggestion. You can see where the term 'sheeple' comes from: I rebuked it two posts ago because I don't think you have the moral high ground if you talk about human nature with negative connotations, just 'cos you consider yourself more conscious of suggestion, or because you're suggestible to different things than most other people. Maybe you are more aware, and they are mindless followers. Maybe they're onto something and you're totally ignorant. Maybe we can't even be right or wrong? Maybe we can. Maybe it's not important. MAYBE we should encourage discussion rather than insults and fatalism.
If you don't consider yourself suggestible, please explain to me how you learnt to speak, read, write, have social interactions, have opinions etc. etc. etc. It's not all 'instinct'.
And just before my family and friends think I've gone mad. Sorry Dad, it's very nice of you to allow everyone their opinions, to see merits in two opposing arguments, to insist that no-one is 'more right', and all that namby pamby, Mr. Nice Guy stuff where we occasionally look to ourselves for solutions, but... I am right and everyone else is wrong.